Anti-colonial struggle in Kenya (Rare footage) - Video
PUBLISHED:  Apr 10, 2017
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In the memory of all Kenyans who died in the struggle against the genocidal British empire.
Song by Kamaru: Muti Uyu
Three recent books – Britain’s Gulag by Caroline Elkins, Histories of the Hanged by David Anderson and Web of Deceit by Mark Curtis – show how white settlers and British troops suppressed the Mau Mau revolt in Kenya in the 1950s. Thrown off their best land and deprived of political rights, the Kikuyu started to organise – some of them violently – against colonial rule. The British responded by driving up to 320,000 of them into concentration camps(3). Most of the remainder – over a million – were held in “enclosed villages”. Prisoners were questioned with the help of “slicing off ears, boring holes in eardrums, flogging until death, pouring paraffin over suspects who were then set alight, and burning eardrums with lit cigarettes.”(4) British soldiers used a “metal castrating instrument” to cut off testicles and fingers. “By the time I cut his balls off,” one settler boasted, “he had no ears, and his eyeball, the right one, I think, was hanging out of its socket”(5). The soldiers were told they could shoot anyone they liked “provided they were black”(6). Elkins’s evidence suggests that over 100,000 Kikuyu were either killed by the British or died of disease and starvation in the camps. David Anderson documents the hanging of 1090 suspected rebels: far more than the French executed in Algeria(7). Thousands more were summarily executed by soldiers, who claimed they had “failed to halt” when challenged.

These are just two examples of at least twenty such atrocities overseen and organised by the British government or British colonial settlers: they include, for example, the Tasmanian genocide, the use of collective punishment in Malaya, the bombing of villages in Oman, the dirty war in North Yemen, the evacuation of Diego Garcia. Some of them might trigger a vague, brainstem memory in a few thousand readers, but most people would have no idea what I’m talking about. Max Hastings, in the Guardian today, laments our “relative lack of interest in Stalin and Mao’s crimes.”(8) But at least we are aware that they happened.

In the Express we can read the historian Andrew Roberts arguing that for “the vast majority of its half millennium-long history, the British Empire was an exemplary force for good. … the British gave up their Empire largely without bloodshed, after having tried to educate their successor governments in the ways of democracy and representative institutions”(9)(presumably by locking up their future leaders). In the Sunday Telegraph, he insists that “the British empire delivered astonishing growth rates, at least in those places fortunate enough to be coloured pink on the globe.”(10) (Compare this to Mike Davis’s central finding, that “there was no increase in India’s per capita income from 1757 to 1947”, or to Prasannan Parthasarathi’s demonstration that “South Indian labourers had higher earnings than their British counterparts in the 18th century and lived lives of greater financial security.”(11)) In the Daily Telegraph, John Keegan asserts that “the empire became in its last years highly benevolent and moralistic.” The Victorians “set out to bring civilisation and good government to their colonies and to leave when they were no longer welcome. In almost every country, once coloured red on the map, they stuck to their resolve.”(12)

There is one, rightly sacred Holocaust in European history. All the others can be ignored, denied or belittled. As Mark Curtis points out, the dominant system of thought in Britain “promotes one key concept that underpins everything else – the idea of Britain’s basic benevolence. … Criticism of foreign policies is certainly possible, and normal, but within narrow limits which show “exceptions” to, or “mistakes” in, promoting the rule of basic benevolence.”(13) This idea, I fear, is the true “sense of British cultural identity” whose alleged loss Max laments today. No judge or censor is required to enforce it. The men who own the papers simply commission the stories they want to read.
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