Carl Maria von Weber - Missa Sancta No.1, Op.75a (1818) - Video
PUBLISHED:  Aug 26, 2016
DESCRIPTION:
Carl Maria Friedrich Ernst von Weber (18 or 19 November 1786 – 5 June 1826) was a German composer, conductor, pianist, guitarist and critic, one of the first significant composers of the Romantic school.

Missa Sancta No.1, Op.75a (1817-1818)

1. Kyrie
2. Gloria
3. Credo
4. Sanctus
5. Benedictus
6. Agnus Dei

Norwegian Soloist Choir and Norwegian Radio Orchestra conducted by Grete Pedersen Helgerød

Live Recording in Oslo Cathedral on 21.03.2003

Weber composed the Missa Sancta no. 1 in E flat between 1817
and 1818, at the very time he was working on the opera Der Freischütz. As a consequence, some of the melodic ideas encountered in this Mass resemble those found in the opera and
give the work the nickname ‘Freischützmesse’. Structurally, it is a
work for soloists, chorus and orchestra; it contains the
conventional numbers, ‘Kyrie’, ‘Gloria’, ‘Credo’, ‘Sanctus’ and ‘Agnus
Dei’. The style is, however, more galant, and resembles some of
Haydn’s Masses. Weber’s orchestration differs in its use of winds
and brass. It is, in general, more symphonic than one would
encounter with Haydn, although it hardly compares with the very
large forces Beethoven would later use in the Missa Solemnis.

As to the relationship to Der Freischütz, the ‘Kyrie’ contains an extended passage that uses the diminished seventh chord
in a way similar to its use with the character Samiel in the opera. This is not to say that Weber draws on the diabolical
character in the Mass, but rather, that he uses the chord prominently. When they occur at the opening of the Sanctus,
these chords contribute to the movement an element of suspense. A more specific reference to Der Freischütz occurs,
however, in the ‘Sanctus’, which evokes some of the music of Agathe. In the ‘Agnus Dei’ Weber similarly evokes
Agathe’s character by using motives associated with her. These evocations of Der Freischütz should not be taken as
programmatic, but rather suggest more about the origins of the Mass, which coincide with Weber’s intensive work on the
opera. Given that the two works were roughly contemporaneous, the similarity of the thematic content is not surprising,
even though their purposes differed. Coming from an extremely busy time in Weber’s career, the Missa Sancta no. 1 is
an excellent work which should be known better through more frequent performanc
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